Over the course of the late nineteenth and early twentieth centuries, Muslim modernist thinkers and writers in South Asia demanded a reconciliation between Islam and European thought in response to a perceived crisis of Islam. In the ensuing modernist movements, newly founded voluntary associations and their lay members played a crucial role in popularizing and disseminating modernist ideas on the ground, transforming definitions of both religious identity and community in the process.
Through an in-depth and multifaceted historical analysis of one of the foremost Muslim associations of colonial North India, the Society for the Defence of Islam (Anjuman-i Himayat-i Islam, established 1884 in Lahore), Maria-Magdalena Pruss proposes a nuanced understanding of Islamic modernism as a mode of thought, highlighting its internal diversity and complex development over a period of more than sixty years. The evolution of this influential association reveals the role and work of lay people, who are shown to be a highly active force in defining and redefining Muslim religious identity through social and educational reform, community welfare initiatives, polemical and apologetic publications, and debates – both within and outside the Muslim community – as well as anti-colonial and nationalist activism.
Turning the spotlight away from religious scholars and drawing from extensive, previously untapped local archives and vernacular source materials, Rethinking Islamic Modernism uncovers alternative and localized genealogies of Islamic modernism and makes a compelling argument for taking modernism seriously as a religious tradition in its own right. Maria-Magdalena Pruss is a postdoctoral fellow at the Freie Universität Berlin. An exploration of Islamic modernism in colonial South Asia that reveals how the work of voluntary associations shaped and transformed Muslim identity and community in the late nineteenth to mid-twentieth centuries.
Series Editors: Humeira Iqtidar, Muhammad Qasim Zaman
This series provides a platform for significant developments in the study of modern Islamic thought, now recognized for its richness, diversity, and possibility. It promotes scholarship that moves beyond binaries - traditional/modern, authentic/inauthentic, liberal/non-liberal - to engage with specific ideas, the creativity of modern Islamic thinkers, and their contributions to global ethical and political questions. Rather than assuming a singular Islamic response to contemporary issues, scholarship in this series explores the multiple perspectives of Islamic thinkers. McGill-Queen's Studies in Modern Islamic Thought focuses on the modern period, broadly defined as the eighteenth century to the present, to permit a sustained analysis of longue durée transformations in Islamic thought. It includes a geographically wide range of scholarship and supports new avenues of inquiry from intellectual and cultural history, political thought, political theory, and Islamic studies, which also transcend their disciplinary frameworks to lend greater depth and nuance to our understanding of ideas across different periods and contexts. A social and intellectual history of Islamic modernism in colonial North India. "A wholly original account of the making of a modernist public in colonial Punjab, one that foregrounds its surprising diversity as well as its inner contradictions to reveal a complex reality." Faisal Devji, University of Oxford "A stellar achievement. Pruss's careful and groundbreaking work opens new perspectives to understand early-twentieth-century religious world-making and worldly reform of Islam in Lahore." Manan Ahmed Asif, Columbia University
